By Sunday afternoon, the American
citizens of Clifton–Morenci held another
meeting at which more than 300 attended.
Judge Little chaired the meeting and
advised the group that they had no legal
claim to the children without the approval
of the Foundling Hospital. Regardless, the
committee selected a group of 25 to go to
the Mexican homes and take the children.
This they did.
Neville Leggatt, the delivery person for
Arizona Copper, knew the location of all
the homes and thus was an important
member of the group. Leggatt said it was
a wet and wild night, raining and storming,
as the posse, including George Frazer, the
smelter superintendent, rode from house to
house snatching children out of their beds,
as late as 11:00 p.m. on Sunday night, and
then delivering the sleepy, half-dressed children to the waiting women.
On Monday, October 3, Swayne and
the priest met with a crowd of 200 to 300
already assigned to others.
The assigned families left with some of
the children that Saturday afternoon, but
most went with the priest and accompanying Sisters of Charity to the church to
spend the night. The Mexican families
gathered up those children on Sunday
afternoon. The American women reported
to their husbands that these white children
were being given to Mexican families who
were inappropriate to care for them, and
they, the American women, wanted them.
After a quick Saturday afternoon meeting,
a delegation of three, including Deputy
Sheriff Jeff Donagan, Thomas Simpson
(from the Duncan hotel), and Charles
Mills, Superintendent for Phelps Dodge,
went to see the agent for the Foundling
Hospital, Mr. Swayne. Unsympathetic to
their concerns, Swayne
said that the Sisters
would be visiting every
house and, if unsuitable, they would take
the children back. That
promise was not good
enough.
40 ARIZONA ATTORNEY FEBRUARY 2015
law’s attic
Law’s Attic sheds light on remarkable historical events whose anniversary is upon us.
The feature is comprised of occasional short
essays on noteworthy cases, laws or legal
events whose anniversary is ripe—whether
they occurred 10 years ago, or 500. If you
have suggestions for legal historical events
that we should cover in 2015, contact the
editor at arizona.attorney@azbar.org.
www.azbar.org/AZAttorney
The Abduction
According to a book by Linda Gordon, on
Saturday, October 1, 1904, on the request
of a newly arrived French priest, a group of
Irish-American children arrived in Clifton,
Arizona, from the Catholic Foundling
Hospital in New York to be adopted by
Mexican families in Clifton and Morenci
who attended the parish. When the priest
and Mexican women met the children at
the train station, some white woman—
“Americans,” they called them—gathered
to watch the spectacle. The children—white,
pretty, neatly dressed, some with long
blonde curls—shocked these women, who
were not expecting white children. One of
the women, Mrs. Gatti, asked the priest if
she could have a child because her husband
was Catholic, though she wasn’t. No, the
priest explained; all the children were
DIANNE POST graduated from the University of Wisconsin, Madison,
law school in 1979 and began practicing in Arizona in 1980. For 18
years, she represented primarily battered women and abused children
in the family and dependency law systems. In 1998, she began doing
international human-rights work, mainly on gender-based violence. She
has worked in 14 other countries and lived for extended periods in five.
A hundred and ten years ago, race, religion and
children’s rights collided in a mining town in Arizona. 2
The rift between communities, between the rich and
poor, between the whites and non-whites, played out
in a case that focused on states’ rights and parens
patriae and went all the way to the U.S. Supreme
Court—echoing arguments that resound to this day.
The Great Orphan
Abduction
Racism, Religion, States’ Rights
BY DIANNE POST
“Racism is a ‘pigment of the imagination.’”
—Rube ; n Rumbaut1
P
H
OT
OS:
Th
e
Gr
e
at
Ar
iz
ona
O
rph
an
Abduc
ti
on
,
by
L
ind
a
G
ord
on
,
H
ar
v
ard
Uni
ve
r
sit
y
Pr
e
s
s
1999
.