people in
Clifton.
Swayne
repeated his promise that the Sisters would
stay two to three weeks to make sure the
homes were fit and, if not, they would
remove the children. The crowd again
rejected these assurances and threatened
both Swayne and the priest.
The next day, Swayne visited Mexican
homes and took other children, who were
returned to New York, save three who
were given to the deputy sheriff. Swayne
said he feared that if he didn’t give Donagan
those three children, the town mob would
keep them all.
On the sixteenth of October, those families who received the children applied for
guardianship. Judge Little granted it two
weeks later in the Graham County Probate
Court. The Foundling Hospital challenged
the guardianships and filed a habeas corpus
on the basis that the children were deprived
of their freedom and were being held
against the will of the Hospital who had the
legal right to them. The Supreme Court of
the Arizona Territory tried the case, which
was then appealed to the U.S. Supreme
Court.
The Case
Eugene S. Ives and Bennett & Williams
represented the plaintiffs in New York
Foundling Hospital v. John C. Gatti. Ives,
the attorney for the Foundling Hospital,
was a wealthy and prominent Anglo
Catholic and at the time president of the
upper house of the Territorial Assembly. A
New York lawyer, he had come to Tucson
when he was 37. He was the most prominent Catholic lawyer and a Democrat. He
complained afterward that people shunned
him for representing the hospital.
William Henry Brophy, Manager of the
Phelps Dodge (PD) company store in
Bisbee and a banker, organized the Bisbee
Knights of Columbus to investigate the
incident. Their report found that anti-Catholicism was a major factor in the conflict, that some of the Anglo parents were
not good Catholics, and that some were
saloonkeepers. Brophy recommended Ives
to the Sisters, spent money on the local litigation and organized support.
In the trial transcript, no one represented
the Mexicans, and no Mexicans appeared as
witnesses. Only Margarita Chacón (an Anglo
who had married a Mexican) was subpoe-
naed, but she refused to come.
The Sisters’ strategy at trial was to say
they had made a mistake giving the children
to the Mexicans and would take them back
to New York. Thus Ives had stipulated in
the initial pleadings that the families were
unsuitable, the homes degraded, ragged,
poor and destitute. He decided to concede
the bad character of the Mexicans to avoid
negative testimony about them—to no
avail. Once that testimony began, he objected once that it was cumulative, but his
objection was overruled.
The defense strategy was to raise racism
at every opportunity to show why the
Americans were so outraged and were
forced to engage in self-defense, evoke
parens patriae, and carry out citizens’
arrests in defense of the children. The
defense put forth procedural arguments
that the hospital had no right to sue in
Arizona, and defensive arguments that they
had guardianship and the children were
abandoned and voluntarily relinquished.
But their main argument was that the best
interest of the children was to be with the
white Americans.
The Trial
During the trial at the Territorial Supreme
Court of Arizona in January 1905, the
plaintiff focused on the threat to the nuns
and their agent and their fear for their lives.
Even the deputy sheriff admitted to it as he
advised the agent to get out of town by
7:00 p.m. or the deputy could not protect
him. The priest left with the agent.
The defense called 19 witnesses, 11 of
whom berated the Mexican families. The
women all testified nearly identically: When
the children were picked up they were
scantily clad; their hair was matted; their
faces and clothes dirty; they were ill and
vomiting chili, beans, tortillas, watermelon
and other improper food; and they smelled
of whiskey and beer. According to the
Anglos, the Mexicans or Indians, whichever
they were, all were illiterate, drank, gambled
and earned a pittance, if anything.
After the women, the defense called a
parade of high-ranking citizens from a
member of the legislative council, to a hotel
owner, to the superintendent of the mines
to assure the court that the children had
been placed with suitable people. Though
these witnesses admitted they had no personal knowledge of the Mexican families,
they freely testified to their poor class. In
reality, some of the Mexicans were businessmen and -women, teachers and skilled crafts-men; some owned their own homes, one a
17-room palace.
The Territorial Ruling
Chief Justice Kent wrote the opinion in New
York Foundling Hospital v. John C. Gatti, 3
most of which was simply copied from a case
in Massachusetts. That case said that the laws
of a foreign state that are repugnant cannot
have any import in this state. Using parens
patriae rationale, the court said no one has
an absolute right to the child, so it’s up to
the court according to best interests, not
legal niceties. The court adopted wholesale
the language of the defendant: “children
of the Caucasian race placed in homes of
poor, illiterate, and vicious half-breed
Mexican Indians…” (p. 105) were “taken by
American residents, the respondents, fit persons, by reason of their character, standing
and age, to have them in their custody and
control, who cared for them in suitable
homes” (p. 103) and determined that their
best interest was served by leaving the children where they were.
Gordon reports that a month after the
Arizona decision, H. B. Rice, assistant man-
law’s attic
He decided to concede the bad character of the Mexicans to avoid negative testimony about them—to no avail.
P
H
OT
O:
Th
e
G
re
a
tA
riz
on
a
Orph
an
Abdu
ct
ion